George Tooker

Painter

George Tooker was born in Brooklyn, New York, United States on August 5th, 1920 and is the Painter. At the age of 90, George Tooker biography, profession, age, height, weight, eye color, hair color, build, measurements, education, career, dating/affair, family, news updates, and networth are available.

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Date of Birth
August 5, 1920
Nationality
United States
Place of Birth
Brooklyn, New York, United States
Death Date
Mar 27, 2011 (age 90)
Zodiac Sign
Leo
Profession
Painter
George Tooker Height, Weight, Eye Color and Hair Color

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George Tooker Religion, Education, and Hobbies
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Education
Harvard University, Art Students League of New York
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George Tooker Life

George Clair Tooker, Jr. (August 5, 1920 – March 27, 2011) was an American figurative painter.

His works are often associated with Magic realism, Social realism, photorealism, and Surrealism.

His subjects are naturally drawn as in a photograph, but the photographs portray an imagined or dreamed reality.

"I am after painting reality impressed on the mind so much that it returns as a wish," he said, "I am not after painting aspirations as such or fantasy." He was elected to the National Academy of Design in 1968 and served as a member of the American Academy of Arts and Letters.

In 2007, Tooker was one of nine recipients of the National Medal of Arts.

Early life

George Tooker was born in Brooklyn, New York, on August 5, 1920, where he spent the first six years of his life. Angela Montejo Roura, an English, German, and Spanish-Cuban descendant, and his father, George Clair Tooker, who was of English and French descent, were raised together. He was initiated in the Episcopal Church. The family lived in Bellport, New York, during the Great Depression. Mary Tooker Graham, his one sister.

As an infant, he took art lessons and spent a majority of his youth at the Fogg Art Museum. He attended Phillips Academy in Andover, Massachusetts, graduating from Harvard University with an English degree in 1942 and enlisted in the Officer Candidates School (United States Marine Corps), but was barred for medical reasons.

Personal life

Tooker was in a relationship with artist Paul Cadmus from 1944-1949 and was a member of the PaJaMa artists group at that time. In several of their photographs from the 1980s, he is often nude. Tooker met his long time collaborator, painter William R. Christopher, in the mid-1950s and they lived together in New York City. In 1960, the couple moved to a house they had built in Hartland, Vermont. Both women were active in the Civil Rights Movement and appeared in one of the Selma to Montgomery marches in 1965. From 1965 to 1968, he worked at the Art Students League of New York. He spent his winters in Málaga, Spain. Tooker converted to Catholicism just a few years after Christopher's death in 1973. His faith was very important to him because he was so involved with his local church. Tooker died in his Hartland, Vermont, home from kidney disease at the age of 90.

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George Tooker Career

Career

In Brooklyn, Tooker lived in the late 1940s and early 1950s. He worked at the Art Students League of New York under Reginald Marsh from 1943 to 1945. Kenneth Hayes Miller influenced Tooker's work by placing more emphasis on form rather than expressive emotion in order to convey a painting's meaning. Tooker regarded Harry Sternberg as a good mentor at the League due to his thoughtful, probing questions. Tooker began to paint in the traditional Renaissance painting style after reading Daniel V. Thompson's The Practice of Tempera Painting. In particular, Tooker admired the company's slow method of application.

Tooker recognized the need for other art to enhance his growth process. In an attempt to extend his artistic vision, he spent a significant portion of his free time reading painting and sculpture books, researching antiquity's paintings from antiquity to twentieth-century art. He was particularly interested in Classical sculpture, Flemish painting and sculpture, Italian Renaissance painting and sculpture, Dutch Golden Age painting, Neue Sachlichkeit art, and Mexican art of the 1920s and 1930s. Parmi the many people who influenced Tooker were Italian artists Paolo Uccello and Piero della Francesca; American artists Jared French, Edward Hopper, Paul Cadmus, Honoré Desmond Sharrer, and Henry Koerner are among the many people who inspired Tooker, including Paolo Uccello and Piero della Francesca.

Tooker's work was often compared to painters such as Andrew Wyeth, Edward Hopper, and his close friends, Jared French and Paul Cadmus early in his career.

His most well-known paintings have a strong social context, and they are often described as his "public" or "political" works. The Subway (1950), Government Bureau (1955-1956), The Waiting Room (1964), Teller (1967), and Terminal (1986). These works are particularly influential because they draw on universal life experiences of modern urban life. Many depict physically realistic representations of social withdrawal and loneliness. These photographs show the negative side of Impressionism's subject matter. Modernity's anonymity, mass production, and quick speed are depicted in an unforgiving, bleak, shadow-less light that conveys a sense of foreboding and loneliness. Many strong straight lines have culminated in oppressively ordered, rectilinear architecture. The subjects' precise geometric architecture, which was designed to please them, rules them. Tooker saw modern life in the same way as well. In Landscape with Figures (1966), modern life has deteriorated into a prison of soulless ritual devoid of personality. Space is often cramped, as in Ward (1970-1971), with doctors' beds lined head to foot with no walking space, limiting humanity to narrow grids. These images show a feeling of profound uncertainty in the absence of influence each individual portrayed has over their depicted situation. Tooker's characters are rarely motivated by emotion, never strut, and rarely represent individuality. Rather, they shuffle around in heavy, uniform clothing and seem not to move based on personal choice but rather based on social context. Nondescript shoppers are surrounded by colorfully packaged consumables that are as easy to replicate as the people themselves.

Though Tooker's "public" photographs are often inflammatory and encouraging, his "private" ones are often more personal and positive. Including ten photographs from the Windows series (1955-1987), Doors (1953), Guitar (1957), Toilette (1962), and the Mirror series (1962-1971). In the examination of the female body, many of these images juxtapose beauty and ugliness, youth, and age. A curtain or close-up wall is often compressed in the space, so the viewer is often confronted by the protagonist's symbolic identity. Paper lanterns are also a common theme in Tooker's "private" paintings, often being shared amongst people, as well as soft, warm light beacons that add a soothing mood to the entire scene. See Garden Party (1952) and Lanterns (1986). Tooker's style is particularly recognisable. They often look like skeletons and appear frozen in time and space, but certainly not flat. Divers (1952) or Acrobats (1950-1952) Divers (1952) or Acrobats (1950-1952). And though the people depicted in these images are more varied than those of the "public" variety, people in a single photograph are often depicted as variations of the same image, with similar hair colors and physical features that unify and highlight commonalities.

And these "private" photos provoked societal commentary. Two men are depicted as identical, isolated by a thin wall, but are unable to communicate, according to Voices I (1963). He was deeply worried about the apparent inability to comprehend and communicate within American culture. Though Tooker's facial expressions are rarely touching, these photos nevertheless have a strong emotional tonal range, from gestures, symbolism, and lighting. See Door (1969–70), Man in the Box (1967), and Night I (1963).

He has also created sacred works. The Seven Sacraments, a richly painted seven-panel work, can be found in Windsor, Vermont, at his local church. In front of two white men, a black man is seen begging for a loaf of bread, a modern twist on the Last Supper (1963). Girl Praying (1977), Orant (1977), Lovers (1982), and Embrace II (1984) are all encouraging in their portrayal of authentic spiritual connection. The emotion comparisons in these four photographs show the ferocity of spirituality and passion for Tooker.

In 1946, Tooker's first exhibition, "Fourteen Americans," at the Museum of Modern Art. The Fine Arts Museums of San Francisco held a retrospective titled "George Tooker: Paintings, 1947-1973." The Marsh Gallery at the University of Richmond held an exhibition dedicated to Tooker in 1989. George Tooker's exhibits included visits to The Addison Gallery of American Art, the National Academy Museum, Pennsylvania Academy of the Fine Arts, the Columbus Museum of Art, and the Whitney Museum of American Art. The DC Moore Gallery represents his Estate.

"These are striking images that will remain in the public eye," Thomas H. Garver, who wrote a monograph on George Tooker's career, wrote. Yes, I've been in that faceless situation,' even if it's just standing in line waiting to apply for a driver's license.' His artworks are particularly moving because they are so simple and relatable to everyday life in such a way that the viewer is compelled to be more aware of their existence.

Tooker's work in the late 1940s and 1950s was widely respected, but he was often overlooked when Abstract expressionism came to prominence. Tooker painted with no recognition for many decades, averaging one to three paintings per year. He was discovered and lauded as one of the twentieth century's most unique and mysterious American painters.

"I don't really think I'm a designer," his artistic interpretation is apparent in the quote: "I don't even think I'm a creator." I'm sure I'm a passive vessel, a sensor or translator... the most interesting part of painting is the discovery. He mixed his colors by hand, using water, egg yolk, and powdered pigment. Each painting was not only painstakingly created, but also deeply thought through. Tempera is a quick-drying, tedious process of painting that is impossible to recover after being applied, and this deliberate approach complimented Tooker's disposition and artistic theory. For about four months, Tooker spent four to six hours each day, six days a week, slowly and deliberately building up texture and dimension.

Though the subject matter of his drawings are straightforward, the overall effect of each is ambiguous and enigmatic. His works often depict eerie situations in a mediated, alien, and hostile culture. These scenes are overlaid with mystic undertones, poetically capturing feelings of dread and terror. The people depicted are generalized and stripped of detail, with mask-like faces. They often have sexual and racial characteristics, making them more representative of human beings than of actual, unique human beings. They appear to be overwhelmed by their climate and clothing, with no way to have full control of their lives.

Love, death, sex, grief, age, alienation, and religious conviction are all topics in his books. He devoted several paintings to a single subject, looking at many potential variations to fully convey the complex ideas conveyed. Tooker grew up in a wealthy family, and his work reflects both his wealth and empathy for those who are less fortunate.

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