BR Ambedkar

Philosopher

BR Ambedkar was born in Dr. Ambedkar Nagar, Madhya Pradesh, India on April 14th, 1891 and is the Philosopher. At the age of 65, BR Ambedkar biography, profession, age, height, weight, eye color, hair color, build, measurements, education, career, dating/affair, family, news updates, and networth are available.

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Date of Birth
April 14, 1891
Nationality
India
Place of Birth
Dr. Ambedkar Nagar, Madhya Pradesh, India
Death Date
Dec 6, 1956 (age 65)
Zodiac Sign
Aries
Profession
Anthropologist, Civil Rights Advocate, Constitutionalist, Economist, Editor, Erudite, Essayist, Freedom Fighter, Historian, Human Rights Activist, Humanitarian, Journalist, Jurist, Lawyer, Newspaper Editor, Orator, Pedagogue, Philosopher, Political Scientist, Politician, Professor, Revolutionary, Social Reformer, Sociologist, Writer
BR Ambedkar Height, Weight, Eye Color and Hair Color

At 65 years old, BR Ambedkar physical status not available right now. We will update BR Ambedkar's height, weight, eye color, hair color, build, and measurements.

Height
Not Available
Weight
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Hair Color
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Eye Color
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Build
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Measurements
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BR Ambedkar Religion, Education, and Hobbies
Religion
Not Available
Hobbies
Not Available
Education
University of Mumbai (B.A., M.A.), Columbia University (M.A., PhD), London School of Economics (M.Sc., D.Sc.), Gray's Inn (Barrister-at-Law)
BR Ambedkar Spouse(s), Children, Affair, Parents, and Family
Spouse(s)
Ramabai Ambedkar ​ ​(m. 1906; died 1935)​, Savita Ambedkar ​(m. 1948)​
Children
Yashwant Ambedkar
Dating / Affair
Not Available
Parents
Not Available
Siblings
See Ambedkar family
BR Ambedkar Career

In 1935, Ambedkar was appointed principal of the Government Law College, Bombay, a position he held for two years. He also served as the chairman of Governing body of Ramjas College, University of Delhi, after the death of its Founder Shri Rai Kedarnath. Settling in Bombay (today called Mumbai), Ambedkar oversaw the construction of a house, and stocked his personal library with more than 50,000 books. His wife Ramabai died after a long illness the same year. It had been her long-standing wish to go on a pilgrimage to Pandharpur, but Ambedkar had refused to let her go, telling her that he would create a new Pandharpur for her instead of Hinduism's Pandharpur which treated them as untouchables. At the Yeola Conversion Conference on 13 October in Nasik, Ambedkar announced his intention to convert to a different religion and exhorted his followers to leave Hinduism. He would repeat his message at many public meetings across India.

In 1936, Ambedkar founded the Independent Labour Party, which contested the 1937 Bombay election to the Central Legislative Assembly for the 13 reserved and 4 general seats, and secured 11 and 3 seats respectively.

Ambedkar published his book Annihilation of Caste on 15 May 1936. It strongly criticised Hindu orthodox religious leaders and the caste system in general, and included "a rebuke of Gandhi" on the subject. Later, in a 1955 BBC interview, he accused Gandhi of writing in opposition of the caste system in English language papers while writing in support of it in Gujarati language papers.

During this time, Ambedkar also fought against the khoti system prevalent in Konkan, where khots, or government revenue collectors, regularly exploited farmers and tenants. In 1937, Ambedkar tabled a bill in the Bombay Legislative Assembly aimed at abolishing the khoti system by creating a direct relationship between government and farmers.

Ambedkar served on the Defence Advisory Committee and the Viceroy's Executive Council as minister for labour. Before the Day of Deliverance events, Ambedkar stated that he was interested in participating: "I read Mr. Jinnah's statement and I felt ashamed to have allowed him to steal a march over me and rob me of the language and the sentiment which I, more than Mr. Jinnah, was entitled to use." He went on to suggest that the communities he worked with were twenty times more oppressed by Congress policies than were Indian Muslims; he clarified that he was criticizing Congress, and not all Hindus. Jinnah and Ambedkar jointly addressed the heavily attended Day of Deliverance event in Bhindi Bazaar, Bombay, where both expressed "fiery" criticisms of the Congress party, and according to one observer, suggested that Islam and Hinduism were irreconcilable.

After the Lahore resolution (1940) of the Muslim League demanding Pakistan, Ambedkar wrote a 400-page tract titled Thoughts on Pakistan, which analysed the concept of "Pakistan" in all its aspects. Ambedkar argued that the Hindus should concede Pakistan to the Muslims. He proposed that the provincial boundaries of Punjab and Bengal should be redrawn to separate the Muslim and non-Muslim majority parts. He thought the Muslims could have no objection to redrawing provincial boundaries. If they did, they did not quite "understand the nature of their own demand". Scholar Venkat Dhulipala states that Thoughts on Pakistan "rocked Indian politics for a decade". It determined the course of dialogue between the Muslim League and the Indian National Congress, paving the way for the Partition of India.

In his work Who Were the Shudras?, Ambedkar tried to explain the formation of untouchables. He saw Shudras and Ati Shudras who form the lowest caste in the ritual hierarchy of the caste system, as separate from Untouchables. Ambedkar oversaw the transformation of his political party into the Scheduled Castes Federation, although it performed poorly in the 1946 elections for Constituent Assembly of India. Later he was elected into the constituent assembly of Bengal where Muslim League was in power.

Ambedkar contested in the Bombay North first Indian General Election of 1952, but lost to his former assistant and Congress Party candidate Narayan Kajrolkar. Ambedkar became a member of Rajya Sabha, probably an appointed member. He tried to enter Lok Sabha again in the by-election of 1954 from Bhandara, but he placed third (the Congress Party won). By the time of the second general election in 1957, Ambedkar had died.

Ambedkar also criticised Islamic practice in South Asia. While justifying the Partition of India, he condemned child marriage and the mistreatment of women in Muslim society.

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